the lord will perfect that which concerns me sermon

If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. OURSELVES. So that whenever we are on the point of doing or saying anything cowardly, or mean, or false, or impure, or proud, or conceited, or unkind, the remembrance that God is looking on shall instantly flash across us and help us to beat down our enemy. If you look at it, you will see that there is in its bowels a full description of a true Christian. His discourse, the first which He delivered to His disciples at greater length, began from this. His discourse, the first which He delivered to His disciples at greater length, began from this. 17, 18).2. Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. If God makes your son His son also, what do you lose or what does he himself lose? It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. Hilary of PoitiersThe Life and Writings of St. Hilary of PoitiersPsalmsThe piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. Nay, more, this process of self-inspection may go on indefinitely, and the man grow more and more thoughtful, and obtain an everlastingly augmenting knowledge of what he is and what he does, so that it shall seem to him that he is penetrating so deeply into those dim and shadowy regions of consciousness where the external life takes its very first start, and then he may be sure that God understands the thought that is afar off, and deep down, and that at this lowest range and plane in his experience he besets him behind and before.II. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN KNOWS OF HIMSELF. vi. Like the air we breathe, like the light we see, it involves a mystery that no man has ever solved. From the just we learn justice; from the charitable we catch an infection of charity; from the generous we receive the instinct of generosity. It is perfectly plain from the elevated central point of view where we now stand, and in the focal light in which we now see, that no man can be justified before God upon the ground of personal character; for that character, when subjected to God's exhaustive scrutiny, withers and shrinks away. 2. The thought will flash across us that God sees us. (Weekly Pulpit. Your womb has a spiritual ear. How shall we learn to walk by His side? For that voice more readily penetrates the hearer's heart, which the speaker's life Leo the GreatWritings of Leo the GreatHow those that are at Variance and those that are at Peace are to be Admonished. S. Augustine, Of the City of God, xix. "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven." 17, 18).2. When David said the Lord will perfect that which concerns him, he wasnt praying to God. And though we thought that we had suffered loss from the tardiness of their coming, yet we find gain from their more abundant charity; seeing that from this delay in point Saint Gregory the Greatthe Epistles of Saint Gregory the GreatThe Coming Revival"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. The proposals of that Covenant include its promises and its duties. lvii. 1. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. )God all-seeing:In the mythology of the heathen, Momus, the god of fault-finding, is represented as blaming Vulcan, because in the human form, which he had made of clay, he had not placed a window in the breast, by which whatever was done or thought there might easily be brought to light. He is present in all things, yet distinct from all things.Practically, this subject serves three important purposes. 8). For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. 1. In a declaration of faith, you speak to yourself to build up your faith, to activate your faith in God and to encourage yourself in the Lord. 1. His omnipotence (vers. There is, therefore, nothing wrong in our forgetting that we are in the presence of God any more than there is anything foolish in our forgetting that we need air to breathe or light to see by, or that if we fall we may hurt ourselves: just in the same way as we very often, and quite rightly, forget that we are in the company of men who will take notice of our faults. Gregory to Dominicus, Bishop of Carthage [1454] . But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. The faith of that Centurion He on this account chiefly praised, and said, A Consolatory Letter to the Parents of Geoffrey. Letter Xliii a Consolatory Letter to the Parents of Geoffrey. If you look at it, you will see that there is in its bowels a full description of a true Christian. Rom. The separate, personal thinking of God toward every one of us.(1)Innumerable.(2)Constant.II. English Revised Version (ERV) 15. He professes his confidence in GodDictionary of Bible ThemesPsalm 138:86708predestination8125guidance, promise8441goalsPsalm 138:7-81265hand of GodLibraryFaith in PerfectionIn the opening, I must remark that this is not the heritage of all mankind. Those who are always hearing pure and high principles set forth as the guides of life learn to value and to know them even faster than they can learn to live by them. The worst has been seen, and that too by the holiest of beings, and yet eternal glory is offered to us! (Isa. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN KNOWS OF HIMSELF. The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. 1. But yet there is another, not less powerful than any, which deserves special mention. See how this works in us rest from fear. He will revive us."--HOS. The self-knowledge, remember, must come in the one way or the other. His discourse, the first which He delivered to His disciples at greater length, began from this. Hear my prayer, O God; and hide not Thyself from my petition. Like the air we breathe, like the light we see, it involves a mystery that no man has ever solved. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. He must be prepared for the Kingdom that has been prepared for him Saint Bernard of ClairvauxSome Letters of Saint Bernard, Abbot of ClairvauxThat the Ruler Should be Always Chief in Action. Luke 12:7 says, Is it not a strange thing that the advanced believer, when he reaches to the very height of piety, just comes to the spot where he commenced? The right state of mind plainly is to have the thought of God's presence so perpetually at hand that it shall always start before us whenever it is wanted. The brilliant searchlight sweeping the broad ocean and revealing even the smallest craft on its surface is but a faint type of the Eternal Light from which no sinner can hide his sin. The right state of mind plainly is to have the thought of God's presence so perpetually at hand that it shall always start before us whenever it is wanted. able characteristics of a rational being is the power of self-inspection. The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. (Isa. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. (Weekly Pulpit. Nor did God create these each by himself, and join them together as alien by birth: but He created the one St. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. OURSELVES. He must be prepared for the Kingdom that has been prepared for him Saint Bernard of ClairvauxSome Letters of Saint Bernard, Abbot of ClairvauxThat the Ruler Should be Always Chief in Action. )PeopleDavid, PsalmistPlacesJerusalemTopicsAbandon, Accomplish, Age, Chief, Complete, Concerneth, Concerns, David, Endures, Endureth, Eternal, Everlasting, Fall, Forever, Forsake, Fulfil, Fulfill, Hands, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Musician, O, Perfect, Psalm, Purpose, Steadfast, WorksOutline1. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. Hoyt, D. D.: This psalm sings of I. The text, however, itself, is its own guard. The Coming Andrew MurrayThe Ministry of IntercessionForasmuch as Each Man is a Part of the Human Race1. He never could have known anything about dying, for on his face were no tokens of pain or struggle, nor was there any reason to believe that he ever awoke till he lifted up his eyes amid the cherubim. So, too, by living in the presence of God and, as it were, in the courts of heaven, we shall assuredly learn something of a heavenly tone, and shake off some of that coarse worldliness, that deeply ingrained selfishness, that silly pride and conceit which now spoils our very best service. And though we thought that we had suffered loss from the tardiness of their coming, yet we find gain from their more abundant charity; seeing that from this delay in point Saint Gregory the Greatthe Epistles of Saint Gregory the GreatThe Coming Revival"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. Self-consciousness has been the problem of the philosophic mind in all ages; and the mystery is not yet unravelled. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration, To Dominicus, Bishop. Now carry this confidence into everything. So that whenever we are on the point of doing or saying anything cowardly, or mean, or false, or impure, or proud, or conceited, or unkind, the remembrance that God is looking on shall instantly flash across us and help us to beat down our enemy. In short, to live with God is to be perpetually rising above the world; to live without Him is to be perpetually sinking into it, and with it, and below it. He then that has no care to keep peace refuses to bear the fruit of the Spirit. It is from the mercy of God that He works for us, and works in us. the regular habit of reading the Bible at a fixed time, the occasional reminders of ourselves that God is looking on, these are our chief means of learning to remember His presence. 1 John 1:9, 1 Samuel 1:18, 1 Samuel 1:4-5, 1 Samuel 1:9-11, 2 Kings 4:13-17, 2 Kings 4:18-20, 2 Kings 4:28, 2 Kings 4:32-37, 2 Peter 5:15, 2 Samuel 7:15-17, 2 Timothy 4:10, 2 Timothy 4:7, 3 John 2, Colossians 4:14, Exodus 23:25, Ezekiel 37:1-10, Genesis 12:1-3, Genesis 17:1-2, Genesis 18:10, Genesis 3:15, Hebrews 6:13-15, Hebrews 8:12, Isaiah 14:27, Isaiah 7:14, Isaiah 9:6-7, Jeremiah 1:12, Job 42:12-17, Joel 2:25-26, Mark 10:46-52, Mark 10:52, Mark 11:23, Mark 4:39, Mark 8:22-25, Matthew 2:13, Matthew 2:1-3, Matthew 2:19-20, Matthew 2:6, Numbers 23:19, Philemon 23-24, Philippians 1:6, Philippians 4:19, Proverbs 21:30, Psalm 138:8, Psalm 23:1, Psalm 43:5, Psalm 91, Psalms 138:8, Romans 4:18-21, Sermon Topics:

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the lord will perfect that which concerns me sermon